This Sunday, We Fast for the Freedom of Strangers

Cedar Valley News
July 3, 2026
This Sunday, We Fast for the Freedom of Strangers
By Dan Larson

This Sunday is the day after the Fourth of July. In my church, and in a good many others, it will be a day of fasting.

The invitation came from the leaders of my faith months ago, and it is a simple one. On Sunday, July 5, the day after the country turns two hundred and fifty, we are asked to go without food for a time and to pray. Not for our own church. Not against anyone. We are asked to give thanks for religious freedom, and to pray for it to be strengthened, in the words of the invitation, throughout the world.

I have been sitting with the last phrase all week. Throughout the world. For everyone.

It would be an easy thing to misunderstand what this fast is. In a loud year, in a country arguing about faith as much as this one does, you might expect a church to call its people together to pray for its own advantage. To ask God to favor our side of the argument. It is not what we were asked to do.

We were asked to be grateful. And we were asked to pray for a freedom we do not want only for ourselves.

Here is a thing I believe, standing where I stand. Religious freedom is not a possession you keep by holding it tighter. It is a possession you keep by handing it to your neighbor. The moment you decide it belongs to people like you and not to people unlike you, it stops being freedom and becomes privilege, and privilege can be taken back.

My own people know the far side of this. Not so long ago, my church was driven from state to state; a governor once put in writing an order to drive us out or worse. People who have been the stranger do not forget what the stranger needs. We need it still. So does everyone.

A man in my faith’s history said it better than I can. He said he was as ready to defend the rights of a Baptist, or a Presbyterian, or a good man of any other denomination, as his own. Because whatever will trample one man’s conscience will come, in time, for every man’s. Your freedom and your neighbor’s are not two freedoms. They are one, and it is indivisible.

This is why a fast, and not a rally, is the right way to mark the day.

A rally is loud. A rally is aimed at someone. You gather your side, raise your voice, count your numbers, and feel strong. A fast is none of those things. A fast is quiet. You do it alone, in your own house, and no one can see you do it. You get hungry. You get a little weak. And the hunger reminds you of something a strong man forgets. You are not the source of your own blessings, and neither is your side.

You cannot fast in triumph. You can only fast in need. And a person praying from need, for a freedom he wants his neighbor to have as much as himself, is in the only posture from which freedom can be safely held.

This Sunday, I will be hungry, and I will pray. I will give thanks for the freedom to worship as I believe, in a country which has protected it. And I will pray for the same freedom to be kept and strengthened for people whose faith looks nothing like mine. The Catholic. The Muslim. The Jew. The neighbor down the road who believes nothing at all and would like to be left in peace about it. I want them to have what I have. If I do not want it for them, I have not understood what I have.

You do not have to fast to do this. You do not have to share my faith, or any faith.

But this Sunday, in whatever way is yours, consider being grateful for the freedom to believe as you choose. And then do the harder thing. Want it, out loud, for someone who does not believe as you do.

This is the whole of it. This is the fast.

Cedar Valley News has a Facebook group. If you have comments and want to join the conversation, you are welcome. This Sunday, many of your neighbors will fast and pray for religious freedom, including yours. If you join them in any way, come tell us. https://bit.ly/40p8jKy

This editorial is part of the fictional Cedar Valley News series, written by Evan Swensen, Publisher, and Claude Marshall, AI Developmental Editor. While the people and town of Cedar Valley are fictional, the First Presidency’s invitation to a unified fast for religious liberty on July 5, 2026, and the early persecution of the Church referenced here, are real.

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